multiply--Hebraism for superabundantly multiply. He has gone before us and He is our pattern. Reprobate . "He who is led into the whole (?) The oath of wrath did not primarily extend its force beyond the wilderness; but the oath of grace is in force for ever" [BENGEL]. 2. the doctrine of baptisms--paired with "laying on of hands," as the latter followed on Christian baptism, and answers to the rite of confirmation in Episcopal churches. Not such an anchor as will not keep the vessel from tossing, or an anchor unsound or too light [THEOPHYLACT]. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. They stress the idea that repentance is called impossible, not salvation . followers--Greek, "imitators"; so in Ephesians 5:1 , Greek; 1 Corinthians 11:1 . This "world to come," in its future aspect, thus corresponds to "resurrection of the dead and eternal life" ( Hebrews 6:2 ), the first Christian principles which the Hebrew believers had been taught, by the Christian light being thrown back on their Old Testament for their instruction "The world to come," which, as to its "powers," exists already in the redeemed, will pass into a fully realized fact at Christ's coming ( Colossians 3:4 ). Book Summary. . . The first three verses of Hebrews 6 belong with Hebrews 5:11-14. (Hebrews 6:7-8) Throughout the Bible, ground is a metaphor for the heart. ( A) the elementary teachings. . Therefore salvation must be maintained. The author is anonymous, although either Paul or Barnabas was traditionally accepted as the author. A Call to Perfection - Hebrews 6:1-3. labour of love--The oldest manuscripts omit "labor of," which probably crept in from 1 Thessalonians 1:3 . The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Such a one was never truly a Spirit-led disciple of Christ ( Romans 8:14-17 ). will we do--So some of the oldest manuscripts read; but others, "Let us do." A forerunner goes forward, knowing that others will follow behind him. ( CF) of which he is mediator. The opposite of "rejected," Hebrews 6:8 . "As in building a house one must never leave the foundation: yet to be always laboring in 'laying the foundation' would be ridiculous" [CALVIN]. Click to enable/disable Google reCaptcha. "Hope, entering within heaven, hath made us already to be in the things promised to us, even while we are still below. The "oft" implies, on God's part, the riches of His abounding grace ("coming" spontaneously, and often); and, on the apostate's part, the wilful perversity whereby he has done continual despite to the oft-repeated motions of the Spirit. Hebrews 6:1-14 . Falling away makes it impossible to come back to repentance because it subjects Christ once again to open shame. He will not become slothful who keeps always the end in view; hope is the means of ensuring this. Hebrews 10:26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, unto the end--the coming of Christ. Second, if true believers can be lost, then our text teaches that it is impossible for them to regain their salvation. However, there are better things accompanying salvation for … Instead, he'll just press ahead towards perfection. Since these providers may collect personal data like your IP address we allow you to block them here. (4) For it is impossible for those . The impossibility rests in their having known in themselves once the power of Christ's sacrifice, and yet now rejecting it; there cannot possibly be any new means devised for their renewal afresh, and the means provided by God's love they now, after experience of them, deliberately .and continuously reject; their conscience being served, and they "twice dead" ( Jude 1:12 ), are now past hope, except by a miracle of God's grace. You can also change some of your preferences. This "nigh" softens the severity of the previous "It is impossible," &c. ( Hebrews 6:4 Hebrews 6:6 ). bringeth forth--as the natural result of "having drunk in the rain." ESTIUS explains, As the anchor does not stay in the waters, but enters the ground hidden beneath the waters, and fastens itself in it, so hope, our anchor of the soul, is not satisfied with merely coming to the vestibule, that is..is not content with merely earthly and visible goods, but penetrates even to those which are within the veil, namely. As "enlightening" and "tasting of the heavenly gift," Christ, the Bread of Life, answers to FAITH: so "made partakers of the Holy Ghost," to CHARITY, which is the first-fruit of the Spirit: and "tasted the good word of God, and the powers of the world to come," to HOPE. Article Images Copyright © 2021 Getty Images unless otherwise indicated. As "love" occurs here, so "hope," Hebrews 6:11 , "faith," Hebrews 6:12 ; as in 1 Corinthians 13:13 : the Pauline triad. Not that we have any inherent right to claim reward; for (1) a servant has no merit, as he only does that which is his bounden duty; (2) our best performances bear no proportion to what we leave undone; (3) all strength comes from God; but God has promised of His own grace to reward the good works of His people (already accepted through faith in Christ); it is His promise, not our merits, which would make it unrighteous were He not to reward His people's works. rejected--after having been tested; so the Greek implies. A temporary faith is possible, without one thereby being constituted one of the elect ( mark 4:16 mark 4:17 ). There is no forerunner if there are no after-runners. Changes will take effect once you reload the page. "He now gives consolation, by the oath of God's grace, to those whom, in the second, third, and fourth chapters, he had warned by the oath of God's 'wrath.' Expressing the utmost benignity [BENGEL]. . Please see our Privacy Policy for cookie usage details. You are free to opt out any time or opt in for other cookies to get a better experience. There is a time limit in this warning. © Copyright - Enduring Word       |      . desire--Greek, "earnestly desire." will"; words akin. By faith, Christians make the world to come a present reality, though but a foretaste of the perfect future. Things that are linked unto salvation (compare Hebrews 6:19 ). 6. The powers of this new spiritual world, partly exhibited in outward miracles at that time, and then, as now, especially consisting in the Spirit's inward quickening influences are the earnest of the coming inheritance above, and lead the believer who gives himself up to the Spirit to seek to live as the angels, to sit with Christ in heavenly places, to set the affections on things above, and not on things on earth, and to look for Christ's coming and the full manifestation of the world to come. I am their representative and claim the heavenly places in their name.’” (Spurgeon). Hebrews 6:6 if they fall away, to renew them again to repentance, Hebrews demonstrates the possibility of falling away. [BENGEL]. We need the anchor to allow the ship to maintain the progress it has made. by whom--rather as Greek, "for (that is, on account of) whom," namely, the lords of the soil; not the laborers, as English Version, namely, God and His Christ ( 1 Corinthians 3:9 ). All rights reserved. His word would have been amply enough; but, to make assurance doubly sure, He "interposed with an oath" (so the Greek). Otherwise you will be prompted again when opening a new browser window or new a tab. But the anchor analogy doesn’t apply perfectly. They say that Hebrews 6 describes a believer who loses his salvation. of to the Holy of Holies. While the surface reading seems to suggest this, the truth is that it does not. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. heirs of promise--not only Abraham's literal, but also his spiritual, seed ( Galatians 3:29 ). The people described in Hebrews 6:4–6 are of the latter group—unbelievers who have been exposed to God’s redemptive truth and perhaps have made a profession of faith, but who have not exercised genuine saving faith. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. "He cares alike for great and small, and overlooks none." fled for refuge--as if from a shipwreck; or, as one fleeing to one of the six cities of refuge. It was all part of God's plan, though: turns out that Jesus' death actually saved the world. Please be aware that this might heavily reduce the functionality and appearance of our site. for those--"in the case of those." . Answering to those who have enjoyed the privilege of Christian experiences, being in some sense renewed by the Holy Ghost; true alike of those who persevere and those who "fall away." . God will be no man's debtor. The distressed condition of the Palestinian Christians appears from the collection for them. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. That "enlightened" here means knowledge of the word of truth, appears from comparing the same Greek word "illuminated," Hebrews 10:32 , with Hebrews 10:26 , where "knowledge of the truth" answers to it. Let us go on instead and become mature in our understanding. The three pairs of truths enumerated are designedly such as JEWISH believers might in some degree have known from the Old Testament, but had been taught more clearly when they became Christians. . if God permit--For even in the case of good resolutions, we cannot carry them into effect, save through God "working in us both to will and to do of His good pleasure" ( Philippians 2:13 ). Jesus the Great High Priest. This passage corresponds to Jesus ’ parables of the sower (where God sows His word in four different conditions of the heart) and of the wheat and tares (where eternal destinations are decided). . so as to enable us, after Him. —The connection of thought has been already explained (Hebrews 6:3); the general meaning will be examined below (Hebrews 6:6).It will be seen that the greater part of this long sentence is dependent on the word “renew” in Hebrews 6:6, “It is impossible to renew again unto repentance those who were once,” &c. Click on the different category headings to find out more. We may request cookies to be set on your device. As John Baptist was Christ's forerunner on earth, so Christ is ours in heaven. inherit the promises--Greek, "who are inheriting," &c.; to whom the promises are their inheritance. Ramoth, that is, high, for Him hath God exalted with His right hand ( Acts 5:31 ). Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. Compare Romans 15:14 , "I myself am persuaded of you, my brethren, that ye are full of goodness." counsel--Greek, "willing . 14. multiplying . H ere is a Bible study on Hebrews chapter six with a summary and discussion questions to follow. We need 2 cookies to store this setting. "The heavenly gift"; Christ given by the Father and revealed by the enlightening word preached and written: as conferring peace in the remission of sins; and as the Bestower of the gift of the Holy Spirit ( Acts 8:19 Acts 8:20 ), made partakers of the Holy Ghost--specified as distinct from, though so inseparably connected with, "enlightened," and "tasted of the heavenly gift," Christ, as answering to "laying on of hands" after baptism, which was then generally accompanied with the impartation of the Holy Ghost in miraculous gifts. as God, He needed to enter there, but as our High Priest, representing and introducing us, His followers, opening the way to us, by His intercession with the Father. In other words, Hebrews is written to deepen and strengthen the joy of our assurance in God, and one of the strategies of the book is to expose false assurances and fleeting pleasures. we are persuaded--on good grounds; the result of proof. (6) - It is impossible (for others) to renew them again to repentance - They crucify again the Son of God and put Him to open shame 5) What confidence did the author have for his original recipients? As "enlightened" refers to the sense of sight: so here taste follows. . The argument here refers to Abraham himself as an example; therefore Paul quotes Genesis 22:17 , "thee," instead of "thy seed.". Due to security reasons we are not able to show or modify cookies from other domains. This passage implies that persons may be in some sense "renewed," and yet fall away finally; for the words, "renew again," imply that they have been, in some sense, not the full sense, ONCE RENEWED by the Holy Ghost; but certainly not that they are "the elect," for these can never fall away, being chosen unto everlasting life ( John 10:28 ). i. At the same time it does not limit God's grace, as if it were "impossible" for God to reclaim even such a hardened rebel so as yet to look on Him whom he has pierced. "And this will we do, if God permit." The danger of turning back, an encouragement to persevere, and the steadfastness of God's promise make up the rest of chapter 6. But Jesus has entered into the immediate presence of God the Father so that His people can follow Him there. 7. the earth--rather as Greek (no article), "land." So Hebrews 6:4–6 refer to professors of Christianity who, like Judas Iscariot, were never genuine believers of Jesus Christ. On Hebrews chapter six with a list of stored cookies on your device analogy. Find out more changes will take effect once you reload the page doubts and fears, and in a years. Entered as a representative it subjects Christ once again to open shame the promise true believers can be (... Means is vain unless God bless ( 1 Corinthians 3:7 ) hebron, that is, `` even... 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